DUDJOM TERSAR NGONDRO PDF

WATER OFFERING PRAYER One night in a dream, a white dakini appeared to Dudjom Lingpa. She said that she was Sukha Siddhi and proceeded to recite the . VAJRAYANA FOUNDATION has created this website primarily to support Dudjom Tersar Ngondro practitioners with live webcasts, video teachings, texts, sound. The Preliminary Practice of the New Treasure of Dudjom by His Holiness Dudjom Rinpoche Jigdral Yeshe Dorje,. as taught by Khenchen Palden Sherab.

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Transference of Consciousness phowa Make the following prayer as many times as possible and develop the intention to transfer your consciousness: Ngondro is the gateway to the advanced practices of dzogchen, as well. Download Text and Audio. As I recognize rudjom reality of this situation, may my mind turn towards the sacred Dharma! Generating Bodhicitta Consider that the objects of refuge are your witness, and train your mind in bodhicitta, thinking: Since the mind is continuous, phenomena will be continuous, so the phenomena of suffering and happiness are continuous.

I surrender them with no feelings of remorse. Dudjom Rinpoche Jigdral Yeshe Dorje Social Twitter Facebook Instagram. In order not to circle like ngonero between suffering and happiness unceasingly, it is necessary to be liberated to reach unchangeable, flawless ecstasy; and in order to be liberated one needs virtue or merit until the habits of dualistic mind are exhausted.

May I accomplish great waves of benefit for all beings, without hindrance and according to their wishes. Visualization and Recitation of Vajrasattva Consider that you maintain your ordinary form and visualize the following: They think only about this momentary life and that it is not necessary to consider previous births or future reincarnations since they do not believe in them.

Take refuge in him and offer prostrations, thinking: This website is dedicated to providing resources and education for anyone interested in the foundational practices of Vajrayana Buddhism, specifically focused on the Dudjom Tersar Ngondro.

Dudjom Tersar Ngöndro ANG – Padmakara

Taking a plate that is arranged with heaps that symbolize the offerings, think: Make the following prayer as many times as possible and develop the intention to transfer your consciousness: Mandala Offering Taking a plate that is arranged with heaps that symbolize the offerings, think: To whom do we pay homage?

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The Dudjom Tersar Ngondro is a concise preliminary practice and the entrance to the path of the Dudjom Tersar lineage. He appears in the form of Guru Rinpoche, and he embodies the Three Jewels and all the sources of refuge. If you find this site useful, please consider helping us to achieve our goal of translating more classic works from the Buddhist tradition and making them freely available.

What is Ngondro and why will you benefit? Please support us on Patreon.

Consider that the objects of refuge are your witness, and train your mind in bodhicitta, thinking: Translated by Adam Pearcey, She said that she was Sukha Siddhi and proceeded to recite the above offering stanzas for the sake of all sentient beings. In order to make accumulation, first one needs to obtain a precious human birth with the seven qualities of the high realms of gods and humans.

Since it contains all paths to the realization of enlightenment, every effort should be made to complete the ngondro in order to fully cultivate and realize its profound benefits.

There are two stages to the practice of this preliminary phase of the profound path: Because it contains great blessings, it should be held in high esteem and memorized.

She said that this wishing prayer included everything. Consider that you maintain your ordinary form and visualize the following: Begin by praying to the lama in this way, hersar an understanding of why you do so, saying: This body that I have now obtained, like everything else that is bornwill not last forever, and is bound to die.

So, one needs to believe in abstaining from negative karma and increasing positive karma and the accumulation of dudjm and wisdom. We invite you to explore, and learn more about Ngondro practice. We hope you will become a member of the Ngondro Program and make use of this opportunity to further you spiritual practice.

All these practices should be sealed by the three noble principles: Consider your precious root master is actually present in the space before you.

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Ngondro Program at Pema Osel Ling

The Uncommon Preliminary Practices In this there are seven sections. Consider that in the sky before you your kind root lama appears in the form ngondr Guru Padmasambhavaactually present there before you.

Guru Yoga Consider that in the sky before you your kind root lama appears in the form of Guru Padmasambhavaactually present there before you. Recite the Vajra Guru mantra as many times as possible in order to invoke his wisdom mind. In this life and in the nextand in the bardo states, guide me with compassion, without ever parting, and grant me your blessings, continuously at all times.

Dudjom Tersar Ngöndro

Of course, those who are nihilists have no belief in karma, virtue, or the Triple Gems; that is why they are nihilists. To the one who is always unfailing and will never deceive us, the supreme and constant refuge or protector who is the embodiment of the Three Jewels, our precious dudjmo lama.

You will be ripened by great self-arisen blessings and your actions for others will dispel suffering. Taking Tfrsar Consider your precious root master is actually present in the ngondrp before you. Make the following prayer of aspiration: Sometimes there are phenomena of suffering and sometimes there are phenomena of happiness, but either way, these phenomena must change.

The lamas of the Vajrayana Foundation have required students to finish their ngondro in order to participate in rushen a secret practice that comprises the dzogchen preliminariesthe annual trekchod Cutting Through Solidity teachings, and in other advanced practices at Pema Osel Ling, the retreat center of the Vajrayana Foundation.

At that time, this body will be left behind, but the mind will continue, directed by whatever beneficial and harmful actions I have accumulated, and, as a result, I will experience ngodro of happiness or suffering, according to the inevitable laws of cause and effect.